Seven Benefits of Justification in Romans 5:1-11

In the first half of Romans 5, the apostle Paul gives us seven benefits of justification. These benefits come to us, he says, when we are declared righteous by God through faith in His Son (Rom.3:21-30). These are the experiential effects of justification, and they are true for every believer. In Paul's overall argument in Romans, this section moves our justification from the abstract to the concrete. Here we come face to face with what God has done on our behalf, and how it impacts our life today, as well as our eternity.

1. Peace with God (5:1): this is the result of the doctrine of reconciliation, which Paul will return to at the end of the section, and so peace with God forms something of a set of bookends within which the other benefits exist. Without this peace, we could not have these benefits, and this peace comes through Christ.
2. Standing in grace (5:2a): Grace is the atmosphere that we breathe, and it is the ground upon which peace is accomplished. It is a word that encapsulates God's action toward us.
3. Exulting in hope (5:2b): Hope is confident expectation. It is a certainty that God will do what He says He will do that is based on His character. Our hope is that we will behold the glory of God, and we are confident that it will happen because of our justification.
4. Joy in suffering (5:3-4): This future-oriented hope equips us to endure the sufferings of the present-day with joy. Furthermore, hope-oriented suffering changes us for the better. Therefore, we do not rejoice in the actual suffering, but rather in the certainty that it is transforming us as it develops perseverance, proven character, and hope. Suffering strengthens us when it is met with the truth that God is accomplishing His purposes in us (see James 1:2-7; Rom.8:28-29; 12:1-2).
5. The indwelling Holy Spirit (5:5): As an act of God's love, every believers has been given the Holy Spirit, who is the instrument by which God's love has been poured out in our hearts. His present-day ministry to every believer is to develop these character qualities listed above, and He is the demonstration of God's love toward us.
6. Deliverance from future condemnation (5:6-10): Four terms describe our condition when Christ died for us: helpless, ungodly, sinners, and enemies. The pinnacle of human love is to sacrifice yourself for someone close to you, but Christ did it for His enemies! Left in that condition, there could be no peace, but only the promise of God's wrath. But through Christ, the justified are delivered from any future condemnation.
7. Present reconciliation to God (5:11): The other bookend to these benefits of justification. The chasm between us and God has been bridged by Jesus and we can now fellowship with Him, and most importantly, glorify Him for all He has done in justifying us.

These, then, are seven benefits of our justification. Each deserves thorough study and contemplation as we think of who we were, where we are going, and how God has provided what we ourselves could never provide. As we study them, may the Holy Spirit use these great truths to accomplish God's purposes in our lives!

The Backdrop to Justification in Romans, or, "Before We Talk About the Good News..."

In Romans 1:18-3:20, Paul makes his case for the just condemnation of all humanity. The gospel reveals the righteousness of God (1:16-17) and Rom.1:18-3:20 Paul goes to great lengths to demonstrate that man does not possess that righteousness. The result is that every person, non-religious and religious alike, Jew and Gentile, stands justly condemned and deserving of the wrath of God.

Then, beginning in 3:21, Paul turns to the gracious provision of the righteousness of God in Jesus Christ, which Barnhouse calls, "the heart of the epistle." But we might ask why didn't Paul start there? Why the spilling of so much ink over such things as sin and wrath and judgement? The reason is that Paul first must demonstrate our need and inability before he turns to how our need is met. The need is great and requires a great provision, but in order to see our great need, and better, in order to see the greatness of the One who meets our need, we must recognize just how dire our situation is. The sinfulness of humanity stands in contrast to the righteousness of God manifested in Jesus Christ. That is the purpose of 1:19-3:20 in Paul's overall argument in Romans.

Imagine a room with windows in it. It is daytime and quite a bit of ambient light is flooding the room. You turn on a lamp, and while some additional light is observable as a result, the brightness of the bulb is not really noticeable because there is so much ambient light already in the room. One may not even see any need for a lamp at all.

But imagine it is late at night and the room is dark. Now the need for the lamp is obvious, and when it is switched on, noticeable light floods the room. The same amount of illumination is being put out, so why the difference?

Obviously, the answer is found in how dark the room was prior to the light being switched on. The darker the room, the stronger the contrast and the more bright the bulb seems, even though it is putting out the exact same amount of illumination. In the bright room, the light was washed out by the existing light. In the dark room, it's importance and brilliance are evident.

That is something like what Paul is doing in these early chapters of Romans. It is why he spends so much time talking about the depravity of man and the reality that all are under condemnation. He is darkening the room so that, when he comes to 3:21 and the topic of justification, the brilliance of the light of this good news can shine with exceeding brightness. The contrast of the depravity of humanity and the reality of wrath, judgement and condemnation serve as the darkest of backdrops for the good news of God's provision of the righteousness we so desperately need but can't accomplish for ourselves. And when that gracious provision is finally introduced in 3:21, it stands in brilliant contrast as it shines against the backdrop of all that darkness, just like a light in a dark room.